Revenge Against Children for Parents' "Crime": Being Arab

Israelis are very defensive. No argument on that point. So they must hate "Save the Children" when that organization described the situation in Gaza as a "man-made, completely avoidable" "humanitarian implosion", laying the blame for the suffering of Gaza's children, who make up almost half of the population, on Israel's morally abhorrent policy of communal punishment on Gazans.

The number of people living in absolute poverty in Gaza has increased
sharply. Today, 80% of families in Gaza currently rely on humanitarian aid
compared to 63% in 2006. This decline exposes unprecedented levels of poverty
and the inability of a large majority of the population to afford basic
food. ...
In June 2005, there were 3,900 factories in Gaza employing 35,000 people. One and a half years later, in December 2007, there were just 195 left employing
only 1,700. The construction industry is paralysed with tens of thousands of labourers out of work. The agriculture sector has also been badly hit and
nearly 40,000 workers who depend on cash crops now have no income....
In September 2007, an UNRWA survey in the Gaza Strip revealed that there was a nearly 80% failure rate in schools grades four to nine, with up to 90% failure rates in Mathematics. In January 2008, UNICEF reported that schools in Gaza had been cancelling classes that were high on energy consumption, such as IT, science labs and extra curricular activities.

This is not the result of some unforeseen tragedy. This is deliberate, calculated "punishment" against children first - for they suffer the most - because of rockets launched by Hamas militants. Did this policy succeed to stop the rockets? No. Did it bring the region closer to peace? Quite the opposite. Did it succeed to kill and sicken innocent children, bringing them to the brink of starvation in front of their desperate, heartbroken, trapped and walled-in parents? Yes!

As the head of UNRWA has pointed out, ‘Hungry, unhealthy, angry communities do not make good partners for peace.’

Someone - wonder who? - said "You shall know them by their fruits." Here are the fruits of the Israeli occupation: Suffering and pain, near-starvation, deprivation of freedom - against children first! They are the most vulnerable, and the ones who bear the brunt of Israel's retribution and thirst for revenge. Is that the nation who celebrates their 60th anniversary? Do I hear a party?
Partying at the expense of whom? Do they feel no shame, dancing on the graves and pain of innocent children? What just God could possibly sympathize with them?

Marketing Ethnic Cleansing: Israel Parties Like It's 1948 on its 60th Birthday

This article is too good to be true - alternet sees through the smoke and mirrors. The title here is your link to one great article on the con job that is Israel, American-style - sans Palestine. The latter is effectively hidden behind a wall of silence, written in the word "terrorism" - a term originally invented by Israelis to obfuscate the issues of Palestinian nationality and counter with a term that criminalizes any resistance to the occupation.

Imagine, this 60th Anniversary "Celebration", on the twin anniversary of the Nakba, the expelling of thousands of Palestinians from their homes to make room for the Zionist dream, and the beginning of a war without end, that has destabilized the middle east and the Muslim world for generations. About the Jews having the right to a homeland after the horrors of the Holocaust, there's a powerful public sentiment in their behalf. About taking that homeland by force from people living already on the land in question - well, not so easy to accept. About what to do now.... requires mind, discipline, and a sense of fairness. Who has that?

Meanwhile,In economic terms, you could say that Israel Independence Day has
"market dominance." When most people think of Israel Independence Day -if they
contemplate it at all- they think of it in terms of Israel's national narrative.
But in spite of all the festivities, Israel Independence Day may
be losing some of its market share. Unable to market the brand to at least two
demographics (Muslim and Arab Americans) and losing market share to a generation transformed by a deeper understanding of military occupation (whether in
Palestine, Iraq or Tibet), a quality of desperation seems to underlie the latest
efforts to sell the holiday.
While advocates of Israel Independence Day still market the holiday to the country as a whole, they're increasingly turning to niche markets like health & wellness and adventure travel to achieve their main objective: market saturation.
But is it working?
...
But the edifice of legend is cracking. M.J. Rosenberg, director of the
Israel Policy Forum, recently wrote about the reluctance of young Jewish
Americans to embrace the Israel of lore, saying in a newsletter that "The
Internet generation is not into tired organizational talking points which mix
facts and myths in equal measure." Rosenberg argues that, "you can't defend the
occupation and sell Israel at the same time."
For those trying to sell Israel
to the public, opinion polls show that, while Americans tend to sympathize more
with Israelis, most people believe that Israelis and Palestinians share the
blame for their conflict -along with the United States. A BBC World Service Poll
released in early April describes the American public as "nearly evenly divided"
in their opinions on Israel. This doesn't jibe with a narrative that casts
Israelis as innocent transplants who got stuck in a bad neighborhood, but are
thriving just the same.
...
There is a new ethos now: If you feel for one side, you should feel for the
other. Those who subscribe to this view condemn all violence. They put the needs
of the people, Israelis and Palestinians, before everything else. You could call
them the People-First Movement.
The advocates of this movement, many of whom are American Jews and Israelis, believe that the official Israeli story has to be outsold by a new narrative. This means, first, acknowledging all that happened in 1948, including al nakba: the organized killings of Palestinians, the destruction of hundreds of Palestinian towns and villages, and the expulsion of over seven hundred thousand Palestinians from their land. And it means looking at the US-backed occupation, and the fact that all Palestinians in Gaza and the West Bank live under the reach of Israeli military power.
The most striking thing about this movement is how grassroots it is.
...
In the IPF newsletter cited earlier, Rosenberg describes this trend within
the Jewish community: "They are losing the campus battle big time....I'm talking
about young opinion leaders who are turned off by the occupation and identify
Israel with settlers there and neoconservatives like Feith, Perle, and
Krauthammer here. They hate the paranoid style in which all dissent from the
status quo is deemed anti-Israel or anti-Semitic and, generally, have no use for
the mindless emotionalism and ethnic sentimentality that characterize so much of
the organized pro-Israel community. As third or fourth generation Americans,
they cannot be won over with scare tactics about the Holocaust or Ahmedinejad."
...
Omar Baddar, who works with the US Campaign to End the Israeli Occupation,
explains that "Activism had died down in the 1990s due to the misconception that
the 'peace process' was working and could achieve something. Once that fell
through, and it became obvious that Israel was choosing illegal territorial
expansion over peace with the Palestinians, people felt the need to get active
on the issue again." Baddar believes the movement is growing because it engages
supporters "democratically and on many different levels." The anniversary of Al
Nakba on May 15 provides a focal point.
...
On April 24, The Washington Post reported on the Bush Administration's
"secret" agreement with Israel to support settlement expansion in the West Bank.
But it's no secret that, even since the Annapolis talks in November, the Israeli
government has authorized a surge of settlement construction in the West Bank
and East Jerusalem. And it's no secret that the US backs virtually all of
Israel's policies: its settlements and separation wall, its occupation and
siege; policies that have strangled the Palestinian people and resulted in many
lost lives on both sides.
...
But the peace movement is growing, and it's drawing support from people
across the country who think that two safe and viable nations will best serve
the Israeli and Palestinian people. Now that would truly be something to
celebrate.

How likely is this to succeed? It depends on the courage of the grassroots. What'll you have - war with fake peace, or real peace with less hype? The choice is yours.

Nakba Denial Is As Much a Crime as Holocaust Denial

Holocaust denial is a crime in Germany, and many other countries. The logic is that such a great humanitarian disaster should be remembered, and in remembering never repeated. Yet another humanitarian disaster, different, but certainly involving the population of an entire nation, still hanging over them with the spectre of obliteration from the face of the earth, in the name of race. And this disaster was caused by the very people who collectively were victims of the Holocaust. So certainly it is of great significance, something to be remembered, something to make them strive to avoid victimizing others as they were victimized. Yet almost the opposite has occurred. And so Israel denies the Palestinian Nakba ... but brave and powerful voices are speaking the unspeakable, telling the whole painful truth. And what peace or freedom can there be without truth?

In seeking understanding between Palestinians and Israelis, there are some Israelis, like Norma Musih, featured in this article, and Eitan Bronstein, founder of Zochrot ("remembering" in Hebrew), who have made it their mission to present the often-lost/denied part of Israel's formation, in particular "the expulsion and dispossession of hundreds of thousands Palestinians from their homes and land in 1948", known as the Nakba, also described here:

In 1948 more than 60 percent of the total Palestinian population was expelled.
More than 530 Palestinian villages were depopulated and completely destroyed. To date, Israel has prevented the return of approximately six million Palestinian refugees, who have either been expelled or displaced. Approximately 250,000 internally displaced Palestinian second-class citizens of Israel are prevented from returning to their homes and villages.

Norma Musih, a young teacher from Jaffa and Assistant Director and one of the founders of Zochrot, helped New Yorkers commemorate "Nakba Day" last May 15, 2007, during which she opened a dialogue about the meaning of the Nakba, reconciliation, justice, and the work of Zochrot.

In spite of death threats and other attacks and resistence, she and other members of the group are devoted to "commemorating, understanding and teaching about a subject that in Israel is plainly subversive: the Palestinian Nakba."

“At first, the Nakba was something I couldn’t understand,” Musih said. “But I felt there was something there I must face. I had to explore what that was. Now I see that the Nakba belongs to us as well as to the Palestinians. It is part of our healing process.”
In one of her exercises with children, she hands each child a card on which are the names of Palestinian villages that were destroyed, or from which Arabs were driven out. The children are to put their cards in their proper places on the map.
“One Israeli girl put back on the map the village her father had destroyed,” Musih recalled.

Here one can read about Eitan Bronstein, an Argentinian-born Israeli educator and activist, who, as Director of Zokhrot, says,

"When it comes to the Nakba and what was there before Israel was created, it's a big hole, a black hole and people don't know how to deal with it," he said. "It's perhaps the most important period of our life in this region and it's not really known."

As stated on their website:

"The Zionist collective memory exists in both our cultural and physical landscape, yet the heavy price paid by the Palestinians -- in lives, in the destruction of hundreds of villages, and in the continuing plight of the Palestinian refugees -- receives little public recognition. Zochrot works to make the history of the Nakba accessible to the Israeli public so as to engage Jews and Palestinians in an open recounting of our painful common history.

"We hope that by bringing the Nakba into Hebrew, the language spoken by the Jewish majority in Israel, we can make a qualitative change in the political discourse of this region. Acknowledging the past is the first step in taking responsibility for its consequences. This must include equal rights for all the peoples of this land, including the right of Palestinians to return to their homes."

The group's compassionate and honest willingness to view the situation from the Palestinian side is crucial to achieving a lasting peace, realistically.

For Bronstein it is critical for Israelis to understand and acknowledge what happened to the Palestinians in 1948.

"1948 was the year that constructed relations between Jews and Arabs, that made it okay for Israelis to shoot Arabs in 2000," he said referring to the 13 Palestinian citizens of Israel who were shot and killed by Israeli police during a protest against Israeli practices in the Occupied Territories. "You can't understand what happened in 2000 without understanding the Nakba. Anyone who understands what happened in 1948 cannot continue to be blind."

The keyword is reconciliation, far preferable to war, even though more difficult to get people to do, especially in light of such painful historical events as Plan Dalet, the strategy Israel acted upon in which Palestinians were forcibly removed and sometimes massacred in order to form Israel as a Jewish homeland. Two-thirds of Palestinians became refugees, numbering about 700,000 or more, and "more than 100 civilians (were) killed in the village of Deir Yassin on April 9 and 200 in Tantura between May 22nd and 23rd, (1948)."

To deny this reality, and continue to attempt to bulldoze and kill their way to "victory", will surely not bring true success to Israel. Unfortunately, the easy route is the right-wing militant route, the route people always seem to fall back on, the reason people - and I'm referring to all people, since the dawn of time - always seem to end up fighting endless wars, destroying their own resources, constantly creating enemies.

Now it seems the Israelis in power want to make Gaza a killing field, label all Palestinians as "terrorists", bulldoze whole neighborhoods to make way for Jews, ethnically cleanse their new "homeland" and erase the memory of how it got there. Zokhrot keeps alive the notion that Jews are not all about decimating non-Jews, and Israel's future does not need to rely on creating an island of racially pure Judaic prosperity in a sea of Arab enmity and poverty, or forced subservience and its consequence, seething resentment.

And not all the shared Palestinian-Israeli memories are bad. As Ali Abunimah of The Christian Science Monitor, 14 May 2007, says,

My mother remembers her early childhood and the Jewish neighbors who rented the apartment her father owned. She recalls helping them on the Sabbath and playing with their daughter after school. A life such as this is no more than a distant memory for most Palestinian refugees, who, with their descendants, now number
more than 5 million.

Israel could benefit from generating neighborliness instead of enmity. In fact, they would be well-advised to erect a Nakba memorial near the Holocaust memorial. Start the healing, start being neighbors. I noticed even normally hostile Palestinian sites responding very positively to the work of Zokhrot, and the concept of being good neighbors. Want them to be less like terrorists? Try being more of a mensch.